“The personal is political” was a central insight of the wave of feminism which gathered momentum in the 1960s. Within that phrase is condensed the understanding that the seemingly most intimate details of private existence are actually structured by larger social relations. Attention to the personal politics of intimate life soon focused on sexuality, and many canons of sexual meaning were challenged. The discovery of erotic art and symbols as malecentered, the redefinition of lesbian sexuality as positive and life-affirming, and the dismantling of the two-orgasm theory as a transparently male perception of the female body were among the products of this critique.